CFP: MANCEPT: Health Thresholds
Submission deadline: June 1, 2022
September 8, 2022
Manchester Centre for Political Theory (MANCEPT), University of Manchester
Manchester, United Kingdom
CFA MANCEPT 2022: Thresholds in Healthcare
We invite abstracts of 200-300 words for a panel on the use of thresholds in healthcare (more details below), which will be part of MANCEPT 2022 (7-9 September 2022, University of Manchester). The panel will be primarily in-person, but with hybrid availability. Each speaker will have one hour for presentation and Q&A. Timing is flexible, but we would expect talks of roughly 20-30 minutes.
Please send anonymised submissions, including whether you expect to attend the panel in person or remotely, to [email protected] by 5pm (UK time) on 1st June 2022. Decisions will be communicated no later than 14th June. Some limited bursaries are available for graduate panelists; the deadline for application is 27th June.
Further details of MANCEPT will be available at:
Thresholds are ubiquitous in healthcare.
1. Decision-making bodies such as the UK’s NICE set cost-effectiveness thresholds for public funding of health interventions;
2. Treatment decisions in resource-scarce systems make use of thresholds in deciding whom to treat (e.g., whether individuals with mental health conditions are “sick enough” for in-patient/home treatment) or whom not to treat (e.g. the use of a ‘grey zone’ in neonatal gestational age (Wilkinson 2017);
3. While the idea of a ‘decent minimum’ of healthcare benefitted from sustained attention some years ago, recent work on sufficientarian justice has only recently begun to be applied specifically to healthcare (Fourie and Rid 2016).
These and other thresholds raise important pragmatic and theoretical questions, which this workshop will explore. Topics to cover could include, but are not limited to:
The normative status of thresholds
Are (some) healthcare thresholds justified at a fundamentally normative level, or are they morally arbitrary constructs that must be justified (if at all) on pragmatic grounds? If thresholds have some fundamental normative significance, do they mark the point where the relevant good will no longer have (the same) value for the recipient, or a point where although recipients could still benefit, they are no longer entitled to further benefit following Nielsen (2019)? If they are arbitrary, how can they be justified to those who fall just on the wrong side of them, and are, e.g., refused access to care which might benefit them?
The role of thresholds
In sufficientarian political theory, there is disagreement about the role that one or more sufficientarian thresholds might play. Do thresholds mark a point above which there are no concerns of justice at all? Where different distributive principles come into play? Or a point below which individuals’ claims have special but not absolute priority? Should we understand healthcare thresholds in sufficientarian terms at all, or in some other terms, such as a version of ‘limitarianism’? (Robeyns 2019) Might the appropriate normative role of a threshold depend on details of the clinical or resource context?
Thresholds and disability
Some approaches to thresholds rely on the idea of flourishing or humanity which may exclude individuals with disabilities, particularly severe cognitive disabilities (Kittay and Carlson2010). Do the claims of individuals with cognitive disabilities require a more pluralist or individualist approach? What is required for healthcare systems to function while treating such claims appropriately?
The political justification of thresholds
Healthcare decision-making must operate within a pluralist society, where different groups and individuals have competing values and priorities, both within healthcare and in trade-offs with other goods. If we are to use thresholds in healthcare, who should set them? Does it depend on the role the threshold plays? What role should (medical; economic; ethical and political) experts play? What about patient groups? Or the ‘general public’? If threshold-setting should be somewhat democratic, should majority opinion always win, or should thresholds be subject to stricter standards of public justification (Vallier 2018)?
These sub-topics are suggestions; abstracts on any related subjects are welcome, and we will construe the suitability/inclusion criteria liberally.
Ben Davies and Alex Miller Tate