A Brief History of Early Modern Time: The Disconnection of Time from Motion
Emily Thomas (University of Groningen)

part of: Updating Reality: Dynamism in the Philosophy of Time
February 25, 2014, 11:15am - 12:45pm
School of European Culture and Languages, University of Kent at Canterbury

Humanities Research Institute, University of Sheffield
34 Gell Street,
Sheffield S3 7QY
United Kingdom

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Sponsor(s):

  • Mind Association

Organisers:

Charlotte Alderwick
University of Sheffield
Graeme A Forbes
University of Kent at Canterbury
Eric Olson
University of Sheffield
Stephen Wright
University of Sheffield

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Abstract:

Historically, dynamic theories of time have held there is no time without
change. This change is not merely ‘McTaggart’ change - change in temporal
properties, say from future to present - but continuous, pervasive change
in the material world. However, at some point in the seventeenth century,
this view shifted, and time became disconnected from change. This paper
investigates that shift, and argues that it concurs with the emergence of
‘substantivalism’, the view that time is a quasi-substance that flows
independently of its contents. Through an examination of some of the
earliest substantivalists, including the English thinkers Henry More and
Newton, I argue that substantivalism developed in reaction to various
cosmological and metaphysical pressures. These include the dissolution of
the Aristotelian worldview, on which time is identified with the motion of
the celestial spheres, and Cartesian vortex theory. Further, I suggest
that the development of substantivalism laid the groundwork for the next
‘revolution’ in the philosophy of time: the development of static theories
of time.

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Custom tags:

#Philosophy of Time, #Dynamic Time, #A-Theory